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A Mess-age . . .
I'm a mess, you're a mess

Jim is an award-winning author, popular speaker, and one great big mess. Here are his notes from a mess-age of encouragement if you're a mess, too.
This year, I've decided to go all out with my top ten list of things I'm giving up for Lent:
10. Kidney stones
9. Sushi
8. Adam Sandler movies
7. Multi-level marketing schemes
6. UFO abductions
5. Golf pants and clip-on ties
4. Rap music
3. Body piercing (other than the usual household repair accidents)
2. Political correctness
1. Cats
I have a writer friend who tried to give up poverty for Lent, but then her daughter started college and she failed at even that.
Psalm 51 is the reading for our Lenten series on holiness. It's a great Psalm for all of us who can't keep our Lenten resolutions.
And, instead of a twelve step program, this has only three.
First is . . .
1. Recognize the mess
Psalm 51:1-3 reads:
For the choir director: A psalm of David, regarding the time Nathan the prophet came to him after David had committed adultery with Bathsheba. Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins. Wash me clean from my guilt. Purify me from my sin. For I recognize my shameful deeds - they haunt me day and night.
David's life was bigger mess than the Jackson family-the Michael Jackson and Jessie Jackson families. David has committed adultery with Bathsheba while he's married to Michal, who was a 'gift' from King Saul. Some commentators believe David had nearly 100 wives, including the seven mentioned specifically in scripture.
Bathsheba tells David she's pregnant and her husband has been off to war, so she knows it's not Uriah's. So, David as Commander in Chief pulls some strings to give Uriah some R+R at home. But Uriah won't go home to his wife while his comrades are still in battle.
So, David sends Uriah back to the front with a sealed message that says, make sure this guy comes back in a body bag. So, with Uriah dead, David takes Bathsheba for one of his multiple wives!
At this point of the message, we all should be feeling pretty 'spur-tal.' I haven't had an affair. I don't have 100 wives. I've never contracted a ‘hit' on my lover's husband. Yep, I'm pretty 'spur-tal' But look at verse four:
Against you, and you alone, have I sinned; I have done what is evil in your sight. You will be proved right in what you say, and your judgment against me is just.
Now wait a minute! How about sinning against Uriah? David got his wife pregnant and then had him killed.
But every sin we commit, is first a sin against God his desires for us. In The Lord's Prayer in Luke, Jesus says 'Forgive us our hamartia as we forgive those who hamartia against us.
It's the same Greek word Paul uses in Romans 3:23: 'all have sinned an come short of the glory of God.' Keith Drury calls these the 'sins of falling shorts.' And we all fall short of God's glory.
Let's say on the north wall is standing Adolph Hitler, who ordered the extermination of six million Jews.
On the south wall is standing Mother Teresa.
Now, where would you place King David? And, most important, where would you place yourself? I'm somewhere between King David and Mother Teresa.
But here's where we 'fall short' of God's glory. We're in northern Indiana, but God is somewhere south of Miami! Compared to God, we're all a mess!
In the past few weeks [at our church] there have been several public confessions of relationship problems, marital problems, financial problems, and spiritual problems. That's encouraging. Because until we recognize that we have a need we are not making any progress in solving it. And until we make our need known we can't enjoy the prayer support of our church family.
Brennan Manning has written two of my favorite books, Abba's Child and Ruthless Truth. He's a recovering alcoholic priest and is just so honest about his spiritual journey. He writes, “[When we refuse to take moral responsibility for our actions and thoughts we] can only pretend we are sinners, and thus only pretend we are forgiven.
The Great Awakening during the 1740's in New England occurred when Jonathon Edwards delivered his famous sermon, 'Sinners in the Hands of an Angry God.' It certainly stresses the mess we are in!
The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God's hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.
O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.
Brennan Manning offers a softer version of that concept:
[The glory of God] induces a feeling of terror before the Infinite and exposes as sham our empty religious talk and pointless activity, our idle curiosity and ludicrous pretensions of importance, our frantic busyness.
The fear of the Lord prompts . . . silent reverence, radical amazement, and affectionate awe at the infinite goodness of God'
So, I'd like you to turn to the person on your right
and say, I'm a mess. You're a mess.' Now to the right.
Hopefully you said I'm a mess with as much feeling and sincerity as you said You're a mess.
So, Hi, I'm Jim. I'm a mess. But here's the good news.
2. Recall the mess-age
Although we're a mess - and deserving of hell - we're a loved mess! Notice verse 1 in Psalm 51 again:
Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins.
The Psalmist first acknowledges God's mercy. The Hebrew word is hesed which means 'to have mercy on,' 'to show mercy toward,' but the most common definition is 'loving kindness.' Mercy is to empathize with another's pain. I can empathize with Don Grubaugh when he passes his annual kidney stone, since I've had one.
Mercy is also not getting what we deserve. Convicted criminals throw themselves on 'the mercy of the court.' Justice has probably been served in the 14-year-old killing a 6-year old. I'm not sure life without parole is merciful.
We are that spider being held over the fire of hell. And it's only God's mercy that doesn't send us there right now.
The Psalmist also talks about God's unfailing love. Paul writes in Romans 5:1-8
When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, no one is likely to die for a good person, though someone might be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners.
Brennan Manning writes in Abba's Child
Startled by the extravagant love of God, they do not require success, fame, wealth, or power to validate their worth.
We do not have to do anything, except let our unworthy, ungrateful selves be loved as we are.
The Psalmist praises God, not only for His unfailing love, but 'compassion.' The Hebrew word hamal translated 'compassion' also means 'to show pity,' 'to show mercy, grace.'
So, where would you put the rebellious Israelites on our scale? Isaiah 4:13-15 reads:
Sing for joy, O heavens! Rejoice, O earth! Burst into song, O mountains! For the LORD has comforted his people and will have compassion on them in their sorrow. 14 Yet Jerusalem says, 'The LORD has deserted us; the Lord has forgotten us.' Never! Can a mother forget her nursing child? Can she feel no love for a child she has borne? But even if that were possible, I would not forget you.
God loves you more than your own mother!
Unfortunately, the message gets distorted by God's messengers. You've probably seen evangelists foaming at the mouth as they preach their version of 'Sinners in the Hands of an Angry God.' On the other extreme, you're probably seen the TV evangelists who just drip with God's unconditional love
The reality is somewhere in the middle. Yes, God is loving, but He's also just. Yes, Wesleyans profess to be 'entirely sanctified' and we still fall short of God's perfection which, again, is somewhere south of Miami. And somewhere between radio preacher Steve Brown calling himself 'the chief of sinners' and arrogant holiness preachers claiming to be above sin (including the 'sins of falling shorts'), there needs to be a balance.
But the balance won't come by simply listening to the message of holiness as great as that is. A spiritual director told Brennan Manning, 'You've got enough insights to last you three hundred years. The most urgent need in your life is to trust what you have received.'
And that brings us to the third step . . .
3. Receive the Messiah
In Psalm 51:7-12, David prays:
Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow. Oh, give me back my joy again; you have broken me - now let me rejoice. Don't keep looking at my sins. Remove the stain of my guilt. Create in me a clean heart, O God. Renew a right spirit within me. Do not banish me from your presence, and don't take your Holy Spirit from me. Restore to me again the joy of your salvation, and make me willing to obey you.
Only a Mess-iah can thoroughly and effectively deal with mess-es. So, here's my main point.
Mess-ages for mess-es are good. And I'm guessing this isn't the first message you've ever heard on Psalm 51. But I'm guessing that most of the others dealt with David and his repentance. We need to study Bible stories with God as the focus. (I've sometimes been guilty of stressing Bible characters without adequately focusing on God's character.)
So, yes, this is a story of a big mess with adultery and murder. But more important, it's the story of an even bigger Mess-iah with mercy, unfailing love, and compassion.
We can't hear enough mess-ages to purify, cleanse, wash, give us back our joy, remove the stain of all guilt, create in us a clean heart, and renew a right spirit within us.
The mess-age of holiness is wonderful. I believe it. But a holy Messiah is the only way real holiness will occur in our messy lives.
So, please repeat after me, We're a mess. But we have a Messiah!
Copyright © 2001 James N. Watkins. All rights reserved. (Presented at LaOtto Wesleyan Church, March 12, 2001.)



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